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THE PHYSICIAN SUPREME


The entire matter in the universe is a form of thai universal spirit. Just like our mind takes the form of our dream world, that universal spirit takes the shapes of all things. ThN spirit also works in our body. The perfect working condition, of that force in us is the cause of our good health. The imperfect working of that spirit in our body due to the karmic effeca of our previous life is called ill health. This view is declared by all the ancient medical systems. Due to the penance of Satpurusha, that force will be very vigorous in them and works] with great power. It commands the natural forces in the forrffi of miraculous experiences when God wants to accomplish great things through those satpurusha. We can see such2 miraculous experiences in the life histories of Akkalkotaj Maharaj, Sainath, Sree Ramana and in Gurucharitra. In the same way they influence the natural forces in our body and^ cure the incurable diseases in us. Such people who get such^ help will tread the path ofAtmagnana with great devotion and faith. In this way satpurusha work for the uplift of human| race.                                                

I will mention some such experiences in this chapter.

Pallamreddy Krishnareddy used to take the darsan of | Sri Swamy very frequently. One day one of his friends ;

accompanied him to Sri Swamy. On seeing Sri Swamy he said "what kind of swamy is he ? He looks like a beggar". He stood there for a while with these thoughts in his brain. In the meanwhile a person suffering from scorpion bite came to Sri Swamy for relief.

Swamy:- "What can it do? It will go". We cannot know the miraculous power working behind these two words. In the next minute he got rid of all his pain and went home peacefully leaving his grateful heart with Sri Swamy. On witnessing this miracle, the above stranger prostrated before Swamy with wholehearted devotion. Soon after their departure, Sri Swamy said "Ayyaa! is not a scorpion sting very painful. Perhaps that bhaktha would not have understood how painful it is".

Sri Swamy lost his title "mad Venkaiah" and got the respectable title "Venkaiah Swamy". When there are diseases like domma, nerini, sorefopL and such diseases in cattle and cholera, small pox like diseases in men, a man or two came and represented it to Sri Swamy. Sri Swamy used to give them incense and thread with his scared touch and blessings and asked them to put the vapours of the incense to the cattle and get the pieces of thread tied to the cattle sheds. By next minute there was no loss of life at all in that village. There are innumerable cases of cure of scorpion stings and snake bite with a single word of Sri Swamy. Even today his Samadhi is responding to the call of such people who are in distress.

Obaiah, the son of Sanjeevaiah (Nagualvellatur) was a play mate of Sri Swamy. He was suffering from asthma for a very long time. When all the medical and tantric sources failed, he represented his sufferings to Sri Swamy. Sri Swamy massaged all his body with his palm. From that day he got rid of that chronic disease all through his life.

Korrakuti Haranathnaidu was losing blood through his mouth. He used some allopathic medicine. It was slightly better but after a few days his suffering began as usual. So he resorted to Sri Swamy. He vowed to offer Sri Swamy a coconut if his disease was cured. Without any medicines his suffering vanished permanently.

Vallapureddy Tulasammagaru, one day told Narasamma like this :- once upon a time a man suffered a lot from stomach ache. All his medical efforts failed. On hearing about Swamy he came to Sri Swamy and stayed for some days. His stomach pain was reduced a lot but not completely. One night he had a dream vision in which Sri Swamy was sitting on the top of the flames of his sacred fire. The flames were twenty five feet high. He cried with great fear.

Next morning, Sri Swamy said to him "Ayyaa ! your pain will not increase or decrease than this. So you better go home". He did so.

One day the bull of Narasareddy was bitten by a snake. With a swollen stomach it was vomiting saliva without touching fodder and water. The condition was hopeless. They took the bull to Swamy in a bullock cart. Sri Swamy touched the wound of snake bite and took a long breath and released the air. At once the bull got up, passed urine and dung and began to graze fodder. Every body were astonished at the yogic powers of Sri Swamy.

One day Sri Swamy gave a chit to this Narasareddy (Kalichedu). He stated that he has got a "snake- peril", but the Veeraraghava Swamy of Tiruvulluru will save him from the danger. After some time Narasareddy got into the gadhe (a mud made structure to store the grain, it is of six feet height and three feet in diameter) to take the paddy which was at the bottom of the gadhe. He touched some thing smooth like a frog. He changed his step and again touched the same, where ever he kept his leg he touched the same thing. He looked with the help of a lantern. To his utmost horror, he found that it was a big cobra. At once he jumped up the Gadhe and killed that cobra. Every body wondered how he was still alive even after stepping on that cobra. On verification, he found the chit of Sri Swamy given to him long ago conveying his blessings through that chit averting the snake peril.

Vakkamma suffered the bite of a bad worm. All her skin was infested with scars with itching effect. She tried so many Mantras and tantras. She has eaten a basket full of pepper with mantra but in vain. She heard of Sri Swamy and came for relief. She stood at Sri Swamy from ten AM. to four PM. She did not try to tell him a word nor Sri Swamy asked her. At last Sri Swamy asked Chalamanaidu to ask her what she wanted. Before she opened her lips Sri Swamy said "Vakkamma had the bite of bad worm. It will be out with a single stroke. The wonders of wonder is that Sri Swamy called her by name. It was her first visit. No body knew her name, there. Sri Swamy called her with her name and also told her ailment. Her faith in Swamy got deeply rooted in her heart even at the first sight. Without using any medicine or mantra, gradually with in three days all the bad effects of the worm bite vanished. There after she began to spend much of her time in his presence and service. She is the second women devotee who got the assurance of liberation from the birth and death cycle.

A five years old child had an abscess, in her stomach and suffered great pain. All the doctors and quack treatments and tantric treatments failed. As a last resort they brought the baby to Swamy. Sri Swamy took her to a well with steps. He held her on his two hands, face and stomach down wards and dropped her on the water from a height of six feet. Immediately he brought the child and kept heron the floor and gently pressed her stomach with his foot. All the bad matter came out of her mouth, nose and anus. Within a few days, without any medicines the child picked up good health. In the life history of Baba also, Abdul stepped on the abscess, of Kaka and all the bad matter went out.

Korrakuti Bujjaiah once suffered numbness all over his body as a blood vessel on the neck was pressed under a bone in the -back bone. He took treatment at a neurosurgeon, Ramamurthy, Madras. But he could not get full relief. Onej day he spoke to Sri Swamy about his suffering. Sri Swamy ' just pressed his neck with his palm. From that day onwards he never had that complaint in his life.                 

Gutha Narasamma was in the service of Sri Swamy from a long time. Now and then she wished to go home and see her relatives. But Sri Swamy did not permit her to go home. One day Sri Swamy gave her a chit saying that Narasamma and Tulasamma were dead. From that moment she never had the desire to go home, leaving the service of Sri Swamy. Thus Sri Swamy cut off her ties with her family.

This Narasamma suffered a lot due to a troubled knee and could not fold her leg. She had applied "Udhi" but in vain. One day they told Sri Swamy about her suffering. Sri Swamy asked them to give her a chit stating that her pain would not come again. There after she never felt that complaint at all. Eswaramma (Kalichedu) had an abscess in her stomach and looked like a pregnant lady. The doctors advised her to get an operation to her stomach. Due to her previous intimacy with Sri Swamy she petitioned her plight to Sri Swamy. Sri Swamy said "Mother! if you pay a hundred rupees to the sacred fire you will get rid of your trouble. At once she took a loan and paid the amount to Sri Swamy even without going home. On that night in her dream Sri Swamy operated her stomach. To the utter amazement of all, the swelling in the stomach vanished and her belly was normal. She was the chosen devotee of Sri Swamy all through her life.

In 1975 a young man got some mental effect and was very ferocious. He was tied with ropes and was brought to Sri Swamy when all their other medical efforts failed. Sri Swamy ordered him to be kept in the smoke of his sacred fire. By force four men held him in the smoke for one and half an hour. Within a week he gradually became normal, without any further medical aid.

In 1979 a lady brought her 22 year old son who had lost the balance of mind for the last two years. Sri Swamy ordered her to keep him in his presence for some days. In due course his mind became stable and went home with the permission of Sri Swamy. Till today his mother worships Sri Swamy's picture.

One day a leper was in the presence of Sri Swamy. On that night Sri Swamy was groaning with pain. At midnight Rosireddy held the feet of'Sri Swamy to massage them for some relief. At once Sri Swamy said "Abbo! Abbo you should not touch me at this time. Get away from me". After an hour there appeared a crack with swelling under the thumb of Rosireddy's feet. It looked like the symptoms of leprosy. Rosireddy understood that it was the result of touching Sri Swamy when he took on himself the suffering of a leper for redressel. He took to intense Namajapa for a few days and by the grace of Sri Swamy he got rid of that pain without any medicine. Thus the merciful Swamy used to take the diseases on his body and suffered the pain for the sake of his devotees who were unable to bear that pain and suffering. He is the loving mother of all.

The wife ofKaranam Subbarao (Golagamudi) suffered with asthma for a number of years. In spite of their allopathic treatment with thousands of rupees of expenditure, she could not improve in her condition. They brought her to Sri Swamy for his blessings. Sri Swamy said " leave your building at Anikepalli and live at Golagamudi. You will be all right with in twenty days. Untill I tell you, do not construct a new house at Golagamudi". They followed Sri Swamy's advise. The disease which troubled her for so many years vanished even before twenty days.

In 1981 their thatched shed at Golagamudi collapsed due to cyclone. With out informing Sri Swamy the Karanam family went into their building at Anikepalli. At once she was bed ridden and underwent an operation at Nellore. But yet her health was not recovered. Again they prostrated before Sri Swamy and begged for his mercy and relief. Sri Swamy said "If you live in the thatched shed at Golagamudi you will be all right". He gave them a chit with the above words. Soon after her stay in the thatched house at Golagam udi her health began to improve. Every day she worshipped the padukas of Sri Swamy with great devotion and gratitude. Only a sadguru can make a person observe the code of conduct in the path of devotion with sradda and Bhakthi !

Talluru sreenivasulu (Nellore) was suffering with blood pressure and heart pain. He had an inexplicable fear even from his childhood. When he took the blessings of Sri Swamy he got rid of all these sufferings. So even today with grateful heart, he comes with his associates and plays Nadaswaram free of charge for all the functions of Sri Swamy at Golagamudi.

Maddineni Kamakshammma (Degapudi village) served Sri Swamy for a very long time. Once she was suffering with pains in the waist. Sri Swamy prescribed many leaf juices etc. but was not cured. One day Sri Swamy gave her a chit "By day after tomorrow it will go clean as it is removed from your body". Even after a number of years she never got that pain again. One day Sri Swamy advised her "Mother! Veera Raghava Swamy is your brother, conduct bhajan. You will not get any diseases. Don't eat fish and mutton". Her son had no issues even after a span of ten years after their marriage. They asked Sri Swamy about his problem. Sri Swamy promised them three children. They said "Swamy! they did not get any for such a long time. How can they get now?" Sri Swamy replied "Mother! I have stopped children as they belonged to other castes. Now I am leaving the vysya children of Venkatagiri town". He also gave a chit to that effect. Within an year he got a male child. But the mother had no breast milk. They prayed Sri Swamy. On that night  in her dream, Sri Swamy spun a rope wilh his coad piece and asked them to touch it to the child's mother. By next morning she had plenty of breast milk for the baby. The whole family is very much devoted to Sri Swamy.

One day Sri Tallur Sreeruvasulu got a terrible pain in his arm. His wife and sister brought him to Dr. Mattula Hospital, Nellore. When he came near the hospital he thought that those medicines would not work on him. So he came to Golagamudi with full faith in Sri Swamy's mercy. Mysteriously by the time he got into the bus his pain in the arm vanished. This resembles the experience of P.Subbaramaih whose suffering from asthma vanished no sooner did he enter to bus to Golagamudi for Samadhi darsan. "Faith moves even mountains".

One day Sri Swamy was asking to administer him some Mantra. No body knew the reason for this behaviour. With in a few minutes Tupili Pitchemma came to Swamy with a snake bile. Then they understood the cause for his earlier behaviour. She got relief simply with the application of Udhi both orally and externally.

Vallapureddy Tulasamma was admitted in American hospital Nellore due to kidney cancer. After a few weeks treatment the doctors decided that she will die with in half an hour and compelled them lo remove the patient at once before her dcalh. Her relatives brought her to Sri Venkaiah Swamy at Golagamudi and kept her in his presence for three days- Then Sri Swamy ordered them to keep her at home for three days and bring her to Golagamudi for her good health. They did so. Without any treatment for her, she survived and became a staunch devotee. From the next day she left home and dedicated all her life to the service of Sri Swamy for nearly thirty years. Sri Swamy said "Ayyaa! is not mother in Bomma patu". Sri Swamy always called Tulasamma "Mother" In the position of Bomma means in the presence of mother nature- The new life given by God should be spent in the presence and in the service of God. This may be Sri Swamy's view.

An important thing to be remembered is that she never used chapels and she look a palrnyrah leaf as her bed just like Sri Swamy did. Our brain may agree lo such things but physically our body does not synchronise with such things. But as she has truly offered her heart to Sri Swamy it was possible to her only through the grace of Sri Swamy.

Once Sri Swamy explained the reason Why Tulasamma got the fortune of spending her life in the presence and service of Sri Swamy for such a long time. "Ayyaa! Mother has been giving food for the past four births." Those who serve the Sadguru with love and devotion for some births alone will be blessed with ever lasting presence and service of Sadguru in this birth.

One day on seeing the bull of Atmakur Venkaiah Sri Swamy said "Ayyaa! it has a cart- peril and so please sell it away". He wanted to sell it but no reasonable price was forth coming for the bull. Time passed away like this. One day it tried to rub its itching head against the wheel of a bullock cart. *l inserted its head in the gaps of the wheel leaves and could not take back its head. It pushed and dragged its head for a long time and by the morning it died. Kolla Jayarama Raju was suffering from typhoid fever. When he consulted Sri Swamy for relief Sri Swamy made him eat a kilo of groundnuts and drink some butter milk. Sri Swamy ordered him to go and take a head-bath in the river water. He did accordingly with faith in the words of sri Swamy. From the next minute his typhoid fever vanished.

All the Avadhutas had a strange method of curing the ailments of their devotees with forbidden food stuff for that disease. Sri Swamy drags his sheep into his flock in many ways.'Giving dream invitation is one such method of attraction.

Munikuti Ramaiah of Mahimalur village was suffering from stomach ache. Palpitation and weakness and body pains. All his trial's with the doctors failed. A native of Penna-badwel advised him to go to Sri Venkaiah Swamy who stays at Penna Badwel for immediate relief. On the same night in his dream Sri Swamy invited him to Penna Badwel for his cure. Next morning when he went to Sri Swamy he was wonder struck to see the same person who appeared in his dream as Sri Swamy.
      Sri Swamy ordered him to be in his presence for a month  for his complete cure. With in a few days he recovered completely with out any medicine. From that time on wards he allotted a thatched shed for Sri Swamy in his premises and served him with great devotion even though he was a poor man.  One day Sri Swamy asked Ramaiah to bring some rice. Sri Swamy strew those rice near the pot of drinking water and said "there will come up a pucca building, Ayyaa". As per the direction of Sri Swamy, within a short time this poor Ramaiah became rich and had built a pucca building. With grateful heart they are visiting Golagamudi even today once in a month.

The only she-buffalo of P. Krishna Reddy, Sangam village was in a crises of life and death. In despair, he thought, "for keeping faith in Sri Swamy, he is killing my only buffalo also". With grief stricken heart he went to bed. In his dream vision Sri Swamy was sitting near the buffalo. when he woke up and saw, the buffalo passed a bucket of urine and was eating grass.

One day Sri Swamy was going to some other place. Bag and baggage was made ready for the journey. Sri Swamy did not start saying "Pain has come. We can not go". Within an hour a woman brought her son on her back. He was twisting with terrible stomach pain. Sri Swamy got a chit written for him. At once he was relieved from the terrible pain. Such were the yogic powers of Sri Swamy.

Gowni Penahalamma (Golagamudi) had a terrible itching sensation on her body. By scratching terribly over the itching parts, wounds came all over her body. She tried all &£ available sources of treatments but in vain. At last she begged Sri Swamy for relief. Sri Swamy asked her to offer one thousand rupees in the sacred fire. She told that she had no such huge amount of money with her. Sri Swamy asked hsr to offer at least ten rupees. She replied that she had not even ten paise with her. The merciful Swamy asked her to stand before him for ten minutes. After that he asked her to go away. By the next minute all her body troubles vanished permanently. But by next minute Sri Swamy suffered a lot of itching on his body for three or four days. Sri Swamy asked his men to scratch his body with a comb.

The same Penchalamma was suffering from terrible asthma for a very long time. The doctors and the medicine could not give her a permanent cure. One day she begged Sri Swamy for relief. Sri Swamy asked her to offer six rupees dakshina. But she stood silently for a long time as a token of her inability to offer that little amount. Sri Swamy said " Mother! if you want to get rid of your trouble please shell down one thousand rupees in the sacred fire. She kept quiet. One day she offered five rupees dakshina and petitioned her miserable plight to the merciful Swamy. "Sri Swamy returned that five rupees to her saying " I am not the person to cure you. You go to Mother. She will cure you. On hearing, Tulasamma laughed and said "Now and then Sri Swamy will be saying like that. Really your disease is cured. Within a fortnight, gradually, all her Asthma vanished permanently.

Once Koduru Venkamma lost her appetite. She got vomiting sensation, on seeing any kind of food. She became very very weak and was bed ridden. At that time her age was twenty five years. All the attempts of the doctors, quack treatments mantra tantras failed. Sri Swamy used to visit the house of Venkamma. When ever they represent the case, he simply kept quite. One day Sri Swamy sent a letter to Venkamma's mother to bring her child to Penna Badwel. Accordingly they took her to Sri Swamy. As soon as she took the darsan of Sri Swamy she became terribly hungry. She took two kilos of cooked rice at a stretch for each meal. Day and night Sri Swamy kept her near him and engaged her in thumb impression work. On the third day he did not allow her to take food. On that night of the third day Sri Swamy gave her a plantain and a morsel of pelapindi (made with fried maize) Then onwards she got normal appetite. This Venkamma is now in the service of Sri Swamy in Golagamudi Ashramam.

Velum Ramanaidu (Nagulavellaturu) wanted to go to Madras for the treatment of his tuberculosis as the doctor at Nellore gave up hope. Before going to Madras he came for the blessings of Swamy. Sri Swamy said " Ayyaa there are some spots in your lungs which are of the size of Chinnadabbu (roughly the size of a rupee). They will not do you any harm. You need not go to Madras. If you drink the milk of Bonthazemudu, it will be cured. Bothazumudu milk is very very powerful poison. It grows in the forest. If the cattle scratch their body against that plant, the milk of that plant will fall over the body of that animal and cause bums and wounds. When he told the direction of Sri Swamy at home. "Don't drink that poisonous milk. If you drink, you will lose your sight. It will cause bums in the stomach and death. Beware". He thought "Even if I resort to the doctors at Madras and got the operation done, I will not survive for long. Instead of dying after refusing Sri Swamy's advise, it will be better to die after following Sri Swamy's advice. He came to Sri Swamy at Golagamudi and really drank that  bonthazemudu milk. After that, without any treatment he was blessed with good health till today.

Sri Swamy was at Venkatareddy palli. A native of Bapana palli (near Badwel) was suffering with severe typhoid. All the quack treatments failed. He resorted to Sri Swamy 's mercy. Sri Swamy gave him half a kilo of ground nuts to eat. He was in a flux to obey or not. "Ayyaa! all your disease will vanish. You must eat" when he ate that, he gave a litre (Munta) ofpullaneeru (a type of fermented water used in the place of butter milk). He drank that with fear. Sri Swamy ordered to bury him for an hour up to his neck in the wet sand of the river. If he is buried in the wet sand in such a serious fever, they thought that he was sure to die. But Sri Swamy compelled them and got him buried in the sand. The very next moment he was taken out of the pit, all his fever and body pains vanished in a trice and he took his normal food. We can see parallel experience in the Gurucharitra, the life histories of Sri Sai Baba and Akkalkota Swamy.

One day Sri Swamy ordered V. Ramanaidu to go on a pilgrimage for fifteen days to Tirupathi and other places. Swamy said "Ayya! you tie these two things in your waist". Swamy told the names of those two things. He did not disclose the names of those things to me. "The disease will vanish if you order them to go", assured Swamy. A beggar in the train was terribly shivering due to typhoid. To his utter amazement when he ordered the typhoid of that beggar to vanish, the beggar was alright by the next minute. In the same way he cured the diseases of a number of patients on the way of his fifteen days tour. He came back to Sri Swamy after the scheduled time. Within half an hour a bull was in life-crises and the owner came for the blessings of Sri Swamy. At once Ramanaidu who was there, went to the bull and ordered the disease to go out from the bull as usual. But the bull died. He could not understand how his power of cure failed there. He came to Sri Swamy and reported the matter. Swamy said "Here after those things will not work for your word. Their time is over with the completion of pilgrimage". When he took the darsan of Sri Swamy after his pilgrimage the power bestowed on him vanished. We must note that the diseases were cured due to the word of Sri Swamy but not by those two tilings in his waist.

One day Sri Swamy gave Sri Narayanaiah (a servant) the cloth he used for administering the mantra to the ailing people and ordered him to administer mantra to the suffering people there after. He administered mantra for thirteen snake and scorpion bites. At once. all their pain vanished. After that, the pain was not coming down immediately but after taking some time. He came to Swamy and asked the reason for the present situation. Sri Swamy said "Ayyaa! for one lakh sins we will get one scorpion sting. Without experiencing at least a little of that pain, if you immediately remove the pain, the Gods above will again give him another scorpion sting when you are away from the sinner. Then he has to suffer the whole lot. So it will be good for him to suffer a little, now it self. This incident tells us how the principle of karma works and how the Sadgurus redeem us from that pain.

Sri Swamy was at Mudigedu village. A lady suffering from severe white discharge, came to Sri Swamy. Till then she tried all the medical trials and failed. Even though she waited at Swamy for three days he did not tell her anything. On the third night she decided that death in the presence of Sri Swamy was better than the suffering. When all others were sleeping, she jumped into the sacred fire of Swamy. But to her utter amazement not only her body but even her clothes and hair were intact, untouched by the fire. With that, her disease also vanished permanently.                

Palakollu Subbamma got her operation at Rayavellur hospital for her thyroid cancer. She was afraid of the operation and begged Sri Swamy's help in the operation. She got a vision that Sri Swamy was by her side during the operation. 
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